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I first read this book 20+ years ago in my senior year of college, in a political theory seminar on Arendt, and have re-read it from time to time ever since. The seminar professor offered a keg of beer to anyone who could find the phrase "banality of evil" in the text of the book (NOT the cover, in Arendt's text). No one won the keg because Arendt NEVER USES the phrase banality of evil anywhere in the book, and she was NOT saying evil is banal. What she was trying to drive at is that you don't need a raver like Hitler, or an obvious monster with long fangs, to do evil -- that ordinary people, the kind you live next door to or pass on the street every day without a second thought -- can do tremendous evil. it's a conclusion that I agree with in my brain but still grapple with emotionally.I'm also grateful to her because this book is the first place where she recounted the story of the Danish Jews, who were protected by just about the entire population of Denmark when... read more
A previous reviewer claims that Arendt's book shows the ambivalence of human nature, proving that in effect anybody could have done what Eichmann did. In fact, this is exactly the cynical point of view that Arendt opposes in this, and her other writings. Her argument here is a revision of her earlier position on 'radical evil' advanced in The Origins of Totalitarianism, a position which Heidegger claimed to find 'incomprehensible.' She argues here that banality and "sheer thoughtlessness" (akin to Heidegger's reflections on boredom) are in fact the root of Evil. To put it better, evil continues precisely because of its inherent rootlessness, its constitutive disregard of the world. Thus, the detachment of claims such as "Anybody could have done what Eichmann did" distort her intention. Evil, she insists, is not an inevitable aspect of human nature, but instead arises from an unwillingness to understand.
Before there was the O.J. Simpson double homicide trial there was the Eichmann trial. Hannah Arendt's Eichmann in Jerusalem: A Report on the Banality of Evil provides insight into one of the most publicized "show trials" ever. After the Nuremberg trial hundreds of Nazis were still in hiding or had taken assumed identities outside of Europe. Adolph Eichmann was one of these individuals. The Israeli Mossad kidnapped him and brought him back to Israel to stand trial for "crimes against humanity" for his role in the Holocaust. Eichmann was abducted in Argentina where he was struggling with his anonymity. Eichmann hated losing his identity as a powerful Nazi. After being kidnapped, but before being flown to Israel Eichmann was asked to consent to being brought up on charges against humanity, which he did. Eichmann may have had a difficult time living without his former social standing and identity.Arendt's book is a landmark in the workings of the Nazi machine that tortured,... read more
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