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Applying an ever more radical hermeneutics (including Husserlian and Heideggerian phenomenology, Derridian deconstruction, and feminism), John D. Caputo breaks down the name of God in this irrepressible book. Instead of looking at God as merely a name, Caputo views it as an event, or what the name conjures or promises in the future. For Caputo, the event exposes God as weak, unstable, and barely functional. While this view of God flies in the face of most religions and philosophies, it also puts up a serious challenge to fundamental tenets of theology and ontology. Along the way, Caputo’s readings of the New Testament, especially of Paul’s view of the Kingdom of God, help to support the "weak force" theory. This penetrating work cuts to the core of issues and questions—What is the nature of God? What is the nature of being? What is the relationship between God and being? What is the meaning of forgiveness, faith, piety, or transcendence?—that define the terrain of contemporary philosophy of religion.
There is a marked difference between this lengthy volume and the short essay On Religion that John Caputo published in the Thinking in Action series. The former presupposed no prior knowledge of French philosophical debates or familiarity with the rhetoric of deconstruction. It appealed to all kinds of religious creeds or political proclivities, and offered a "big tent" religion where Neo-evangelicals as well as liberal Christians could find their place, along with non-believers and agnostics. And it drew its inspiration from popular culture sources as well as sacred texts to suggest the precepts of a "religion without religion" that did not offend anyone's creed or beliefs.
The Weakness of God takes up similar themes and ideas, but is much more narrow in its focus and in its appeal. Despite its claim that the kingdom of God welcomes outsiders and even drags people off the streets to the wedding... read more
Philosophically superb, theologically sublime, and politically subversive; an irresistable examination of the destabilizing impact and revolutionary event contained in the kingdom of God: the reign of those least likely to rule, according to rules entirely unsuited for the rulers of this world; a holy anarchy and sacred subversiveness rooted in unruly banquets and frivolous economics provoked by lillies in the field: powerless, forceless, weak and unassuming...unable to demand anything, yet still entirely irresistable, irrepressable, and uncondtional; a truly brilliant attempt to answer Augustine's ancient question: What do I love when I say I that love God?; a crying hermeneutics that explores the meaning of our tears and what it means to cry to God, at God, about God, without God; a prayer for the good of theology, trying to find the best of theology in how well it prays; do not be deterred by Levinas, Heidegger, Badiou, Zizek or Derrida...this is a learned dialogue with St... read more
This is a beautifully written book. In light of the current global situation, this book will be welcome to some. Yet Caputo's project has severe limitations. In terms of substance, 'theology of the event' amounts to deconstruction adorned with alot of god talk. Caputo, let alone Derrida, provides no way of talking about 'sin', that rather unpopular word that implicates us all in the problem of violence. Waxing poetic about the world and the powerless can amount to bad faith when one rejects a framework for thinking agency, and especially if one doesn't emphasize the contingency of violence. Given Derrida's Nietzschean insistence on the neccesity of violence, taken with Caputo's uncritical fidelity to Derrida, it is clear that Caputo creates unsolvable problems for his position, especially if it claims to be Christian.
If you are interested in philosophy/theology of weakness, I would recommend Benjamin & Adorno, or Metz and Moltmann, over Caputo.
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