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The Recalcitrant Imago Dei is a wonderful read. Chapter by chapter, Moreland systematically sets forth how naturalism denies what is so obvious about ourselves, which is that we are conscious, rational souls that have the power to make undetermined choices for purposes. The power of the book lies in the way that it makes clear how human beings become unrecognizable once naturalism has worked them over. Through page after page of careful argument, Moreland shows all of us how deeply unnatural the naturalist account of ourselves is. (Stewart Goetz, St Ursinus College)
Materialistic naturalism has, for some years, been the received wisdom in philosophy, as well as amongst much of the educated public. Many serious philosophical arguments have been brought against this ideology, but usually in a series of separate controversies. Professor Morelands great service is to bring all these objections together, whilst adding his own original contributions, in a very effective anti-naturalist polemic. He shows us that the materialist world picture cannot accommodate the most basic phenomena of human life: It has no place for consciousness, free will, rationality, the human subject or any kind of intrinsic value. Materialism does not disprove these human realities, it is simply incapable of accounting for them in any remotely plausible way. I would add to the list of its failures that naturalism lacks even a coherent account of the physical world itself. Professor Moreland makes a very good case for saying that, as a serious world view, naturalism is a non-starter: more traditional, theistic philosophies fare much better in the face both of the phenomena and of argument. (Howard Robinson, University Professor in Philosophy, Central European University, Budapest.)
The Veritas Series brings to market original volumes all engaging in critical questions of pressing concern to both philosophers, theologians, biologists, economists and more. The series aims to illustrate that without theology, something essential is lost in our account of such categories - not only in an abstract way but in the way in which we inhabit the world. The Veritas Series refuses to accept disciplinary isolation: both for theology and for other disciplines. Naturalism is a key theme in contemporary philosophy of which the author provides a substantial critique in The Recalcitrant Imago Dei.
J.P. Moreland's The Recalcitrant Imago Dei is a work that outlines a case against naturalism based on what a Christian would define as the "image of God." These recalcitrant (as far as naturalism is concerned) facts include consciousness, free will, rationality, a substantial soul, objective morality, and intrinsic value.
J.P. Moreland has, I believe, outlined a rather magnficent critique of naturalism in this work. Chapter by chapter, he lays out philosophical defeaters for naturalism that are based on some of the most basic facts of human life. Each chapter contains clear, though often intellectually challenging, arguments against naturalism based on such things as consciousness or free will.
The chapter on Consciousness was, I believe, great, but I've read almost all the material in other works (specifically, J.P. Moreland's Consciousness and the Existence of God and William Lane Craig/Moreland's Blackwell Companion to Natural Theology). I believe that current... read more
This book is a concise, deep, challenging, and wide-ranging critique of philosophical naturalism. It argues that there are several aspects of reality which naturalism is unable to account for but that theism can: consciousness, free will, rationality, morality, value, and a substantial human soul. The arguments are controversial and many will disagree, but I would urge anyone who has the time and inclination to read and think about this book, if you are wondering whether naturalism is the most rational worldview, or more rational than theism. If Moreland is right, and I think he is, theism has more explanatory power regarding many central aspects of human persons. I don't agree with everything in the book, of course, but the case is very well made.
Rather than summarizing the entire book, as a previous reviewer has already done, I will focus on the last chapter which is entitled "Naturalism, Objective Morality, Intrinsic Value and Human Persons." Moreland begins the chapter... read more
It is sad that the book is outside of the $20 comfort-zone of most wallets. Many people will find this book tempting based on reviews and descriptions, then pass it up because of the expense. Do not be one of those people if the topics involved interest you. This book is gold. The previous reviewer said all that really needs saying. I will add that Moreland's book does not so much prove that God exists so much as it proves that atheistic naturalism ("physicalism") is intrinsically untenable (or at least unreasonable) for obvious reasons not often considered. That is enough to seriously altar the nature of the philosophical dialogue between the theist and the atheist.
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