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This translation of the Greek 'Corpus Hermeticum' and the Latin 'Asclepius' has been specifically undertaken for English-speakers. However, the real benefits of the translation are the excellent introduction and in excess of 260 pages of notes on the text making significant references to previous translations such as those of Zielinski, Reitzenstein, Festugiere, Mahe and Fowden. 'Hermetica' will be a fascinating journey for all those interested in Egypto-Hellenistic philosophy or for those searching for an alternative to the rigid orthodoxy of some other religious systems. However, there is little here for those who seek to become a spell-casting magus - this is Hermetism, rather than populist Hermeticism! In the thanksgiving at the end of Asclepius, the spells which were present in the Papyrus Mimaut and also in Nag Hammadi Codex VI.6 are omitted. These central texts of Hermetism are learned, philosophical treatises as opposed to popular, occultist writings - "a... read more
This is a fantastic translation of the Pymander or Corpus Hermeticum and Asclepius. Since it's the only one I've read, I don't know how to compare it to others. This text was apparently rediscovered by the court of Cosimo di Medici in the 1400's, probably obtained from some source in Harran. Texts such as this were at the forefront of the syncretic mysticism and platonic/classical revival of the Italian Renaissance. This text might be something like a pagan hellenistic answer to scriptures or very obscure mystical and gnostic texts which describe very esoteric ideas that can only be understood through some kind of experience. On many levels it is very compatible with Christianity, Judaism or Islam because it may represent a kind of philosophical precursor of these religions from late antiquity. Even many of the early patriarchs of the orthodox christian tradition understood this compatibility and considered this text to represent a kind of sanctified pagan tradition or... read more
Much like the Chaldean oracles, the Corpus Hermeticum is a vital document for all those who have an interest in the eclectic thought of the period covering the first centuries AD; this recent edition is certainly worthy of being added to the library of the scholar and curious reader alike. It includes the seventeen Greek treatises which have been brought together over the centuries as the Corpus Hermeticum, in addition to the Latin `Asclepius', which is by far the longest piece of them all. No Greek or Latin text accompanies the translation, but Copenhaver provides extensive notes, many of which directly address specific points of the translation and pick up where studies in hermetism had left off. In these notes, there are numerous references to previous editions of the Hermetica, especially to the work of A.D. Nock/A.-J. Festugière (in French) and of W. Scott (in English). The introduction also does a good job of describing both the context in which these pieces emerged, and... read more
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