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Preference falsification, according to the economist Timur Kuran, is the act of misrepresenting one's wants under perceived social pressures. It happens frequently in everyday life, such as when we tell the host of a dinner party that we are enjoying the food when we actually find it bland. In Private Truths, Public Lies Kuran argues convincingly that the phenomenon not only is ubiquitous but has huge social and political consequences. Drawing on diverse intellectual traditions, including those rooted in economics, psychology, sociology, and political science, Kuran provides a unified theory of how preference falsification shapes collective decisions, orients structural change, sustains social stability, distorts human knowledge, and conceals political possibilities.
A common effect of preference falsification is the preservation of widely disliked structures. Another is the conferment of an aura of stability on structures vulnerable to sudden collapse. When the support of a policy, tradition, or regime is largely contrived, a minor event may activate a bandwagon that generates massive yet unanticipated change.
In distorting public opinion, preference falsification also corrupts public discourse and, hence, human knowledge. So structures held in place by preference falsification may, if the condition lasts long enough, achieve increasingly genuine acceptance. The book demonstrates how human knowledge and social structures co-evolve in complex and imperfectly predictable ways, without any guarantee of social efficiency.
Private Truths, Public Lies uses its theoretical argument to illuminate an array of puzzling social phenomena. They include the unexpected fall of communism, the paucity, until recently, of open opposition to affirmative action in the United States, and the durability of the beliefs that have sustained India's caste system.
Economists, sociologists and psychologists each base their models on underlying conceptions of man: Homo economicus is the bloodless and instantaneous calculator of costs and benefits; homo sociologicus is a product of social stimuli; and homo psychologicus is ruled by conscience.
Kuran has done something quite novel in this non-fiction book- he has melded all three theories into one, and uses it to explain why people often times mask their true opinions in groups.
This is remarkable feat given the relative lack of cross-pollination across these three disciplines. The theory is intuitively easy to grab, yet one yearns for examples which directly connect to his theory. I spent a long time trying to understand what was meant by "intrinsic utility" since it was defined in different ways in different parts of the book.
The chapters are meant to buttress his theory by tackling such issues as revolution, affirmative action, and slavery, but... read more
This book does a good job of analyzing the causes and effects of the differences between public and private beliefs, although it is a bit slow and long-winded.
Much of what the book says seems like it ought to be obvious, but for the most part I hadn't thought very clearly about these issues, and at very least the book persuaded me to clarify my thoughts. He makes a strong argument that some aspects of revolutions are inherently unpredictable, but I'm still trying to decide whether he succeeds in refuting alternative theories that imply factors such as sudden declines in wealth can help predict revolutions.
This is a fascinating, thought-provoking book that discusses with great skill issues like preference falsification, pluralistic ignore, social psychology, and related topics. It's a great study of why people too often don't do what they believe. The book is very easy to read and strikes a good balance between being based in research and telling a good story.
| AVAILABILITY | |||
| Merchant | Format | Price | |
| Amazon US | Paperback | $19.10 - $35.50 | |
| BookByte | Paperback | $58.19 | |

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