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A Source Book in Chinese Philosophy is a milestone along the complex and difficult road to significant understanding by Westerners of the Asian peoples and a monumental contribution to the cause of philosophy. It is the first anthology of Chinese philosophy to cover its entire historical development. It provides substantial selections from all the great thinkers and schools in every period--ancient, medieval, modern, and contemporary--and includes in their entirety some of the most important classical texts. It deals with the fundamental and technical as well as the more general aspects of Chinese thought. With its new translation of source materials (some translated for the first time), its explanatory aids where necessary, its thoroughgoing scholarly documentation, this volume will be an indispensable guide for scholars, for college students, for serious readers interested in knowing the real China.
I use this book in teaching, and am very grateful for it. However, there are a few "gotchas" that the reader/student should be aware of.First, it's old. It was done in 1963 and won't be revised, since the author is dead. It thus has a very "traditionalistic" selection of texts, with philosophy more narrowly defined than I feel comfortable with. And of course, it doesn't include any of the textual discoveries since 1963, or any of the groundbreaking textual work, such as Graham's on the Chuang-tzu. There are major authenticity problems with some of the selections from the Kung-sun Lung-tzu and Tung Chung-shu as well.Second, even for its time, it's conservative. The author was, to put it kindly, credulous about some early datings. The discussion of the Lao-tzu is particularly problematic. There is also an overly dismissive attitude towards the thought of some periods, such as the Han.Third, it's somewhat biased, though in a very traditional way. The... read more
Dr. Chan was my college Asian philosophy professor so I used the book under special circumstances. As I recall, it was to be a beginning for those interested in the subject and was not intended to satisfy those further along in their studies. He was always receptive to differing views, and I think, would have been pleased to argue his points. He might be called conservative, but it was not easy for intellectuals still stuck in Mao's China as he was as a young man. He told us of having to read in the toilet so no one would know. The book is very simply written, easy for a novice to grasp and structured in such a way as to encourage discussion about the various philosophers. I recommend it for those with a budding interest in the subject. It gives a good overview and would encourage most readers to go on. No book should be read without the possibility of questioning what it contains just as no teacher should ever be regarded as the ultimate authority.
We owe a great debt to the late Professor Chan for having translated this anthology of selections from over 2,500 years of Chinese philosophy. To my knowledge, this is the only anthology that gives so many selections from so many different periods in Chinese history. Perhaps there never will be a book like this again, at least by one scholar, because I doubt anyone else is competent to translate so many texts from so many different periods.That being said, this book also has serious limitations. Arbuckle's review (which is nearby) expertly identifies many of them. Here are some more. Chan's English is much better than my modern Chinese, but he still sometimes lapses into incoherence. With a few exceptions, his comments on the translations are both confusing and confused. Chan likes to use Western philosophical terminology, but he is not in command of it. It is neither accurate nor helpful to describe the Ch'eng-Chu wing of Neo-Confucianism as "rationalistic," and... read more
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