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When thinking of India, it is hard not to think of caste. In academic and common parlance alike, caste has become a central symbol for India, marking it as fundamentally different from other places while expressing its essence. Nicholas Dirks argues that caste is, in fact, neither an unchanged survival of ancient India nor a single system that reflects a core cultural value. Rather than a basic expression of Indian tradition, caste is a modern phenomenon--the product of a concrete historical encounter between India and British colonial rule. Dirks does not contend that caste was invented by the British. But under British domination caste did become a single term capable of naming and above all subsuming India's diverse forms of social identity and organization.
Dirks traces the career of caste from the medieval kingdoms of southern India to the textual traces of early colonial archives; from the commentaries of an eighteenth-century Jesuit to the enumerative obsessions of the late-nineteenth-century census; from the ethnographic writings of colonial administrators to those of twentieth-century Indian scholars seeking to rescue ethnography from its colonial legacy. The book also surveys the rise of caste politics in the twentieth century, focusing in particular on the emergence of caste-based movements that have threatened nationalist consensus.
Castes of Mind is an ambitious book, written by an accomplished scholar with a rare mastery of centuries of Indian history and anthropology. It uses the idea of caste as the basis for a magisterial history of modern India. And in making a powerful case that the colonial past continues to haunt the Indian present, it makes an important contribution to current postcolonial theory and scholarship on contemporary Indian politics.
A lucid and though provoking work, Castes of Mind would be close to THE authoritative work on the construction of caste. However the boldness of Dirks's argument, mainly that British rule is responsible for the state of caste today, raises some serious questions, which are not easily answered. Firstly, the book is heavily focused on Southern India, which raises the question of how did this play out in the North, and with whom. The colonial state was not the only actor, and the role of Christian Missionaries in the construction of caste is instructive: no matter how hard they tried to rid the Gangetic plain of caste, it was met with no avail. Secondly, his use of archival material is rather concerning. One one chapter relies heavily on archival material, whlst the remainder is dangerously rhetorical. And lastly, the epilogue raises serious concerns regarding similar scholarship and other interpretations on colonial rule in India. Dirks dismisses offhand essentially any work which might... read more
There's always a pattern with history and the curtains are pulled away to view the class system in another civilization.
The british did not invent caste but they exploited it to the hilt to divide the pluralistic Indian society.
The thesis of the book matters. The thought provoking nature of the book is more valuable than its contents.
Columbia and Chicago are doing a valuable job of undoing or atleast explaining the british (and german) rape on indian history.
A thinking that an objective history can be written, like conducting a laboratory experiment where an observer is independent of the thing that is observed, is a major fallacy . No more attacks of scientific methods on humanities please!
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