UNICAMERAL BONE CYSTS OF THE PELVIS: A STUDY OF 16 CASES
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The ancient Greek lyric poet Simonides of Keos was the first poet in the Western tradition to take money for poetic composition. From this starting point, Anne Carson launches an exploration, poetic in its own right, of the idea of poetic economy. She offers a reading of certain of Simonides' texts and aligns these with writings of the modern Romanian poet Paul Celan, a Jew and survivor of the Holocaust, whose "economies" of language are notorious. Asking such questions as, What is lost when words are wasted? and Who profits when words are saved? Carson reveals the two poets' striking commonalities.
In Carson's view Simonides and Celan share a similar mentality or disposition toward the world, language and the work of the poet. Economy of the Unlost begins by showing how each of the two poets stands in a state of alienation between two worlds. In Simonides' case, the gift economy of fifth-century b.c. Greece was giving way to one based on money and commodities, while Celan's life spanned pre- and post-Holocaust worlds, and he himself, writing in German, became estranged from his native language. Carson goes on to consider various aspects of the two poets' techniques for coming to grips with the invisible through the visible world. A focus on the genre of the epitaph grants insights into the kinds of exchange the poets envision between the living and the dead. Assessing the impact on Simonidean composition of the material fact of inscription on stone, Carson suggests that a need for brevity influenced the exactitude and clarity of Simonides' style, and proposes a comparison with Celan's interest in the "negative design" of printmaking: both poets, though in different ways, employ a kind of negative image making, cutting away all that is superfluous. This book's juxtaposition of the two poets illuminates their differences--Simonides' fundamental faith in the power of the word, Celan's ultimate despair--as well as their similarities; it provides fertile ground for the virtuosic interplay of Carson's scholarship and her poetic sensibility.
Like _Eros the Bittersweet_, this is a fine example of Carson's scrupulous and beautifully- written scholarship. And like all of her work, the strangeness of her intensity and consideration is charming and virtuosic. The juxtaposition of Simonides and Celan *works* in spite of the centuries separating their oeuvres; even as she's making connections within the text, one wonders how she's going to pull it off--and then she does. Carson's discussion of poetic economy (both monetary and linguistic)--a topic not often discussed in criticism--illuminates the coinages and clipped syntax of Celan, providing leverage on reading a difficult poet, and will most likely prove to be a useful critical tool for reading other modern poets. Carson couples intellectual density with warm, lyrical prose, yielding a text of intricate research and rewarding insight--a rare and real pleasure for readers of poetry and/or criticism.
This book is unusual in many ways. Firstly, it dares to compare Simonides of Keos, a Greek poet of the 5th century BC, and Paul Celan, a 20th century poet who wrote in German. Secondly, it dares to apply economic ideas, in particular those of Karl Marx, to explain poetry.
What connects Simonides and Celan? They share a sense of alienation and an acute awareness of the limits of what "is;" and they are both masters of composition and language. Anne Carson points out that she chose to look at two men at the same time because the attention devoted to one enhances the attention devoted to the other: "Sometimes you can see a celestial object better by looking at something else, with it, in the sky." (viii)
A particularly fascinating aspect of both poets' work is their preoccupation with nothingness and negation. "Negation links the mentalities of Simonides and Celan. Words for 'no,' 'not,' 'never,' 'nowhere,' 'nobody,' 'nothing,' dominate their poems and create... read more
I can't say enough good things about these lectures, which mesh Celan, Simonides and Karl Marx with a grace that makes their union seem inevitable. The way Carson folds together money, language and memory reminds me of Ezra Pound without the shouting. Her insights have a math-like clarity ("Eureka! I've got it!") that brings two extreme ends of our history under the same light. You'll never mistake negation and loss for modern inventions after reading this book. The coins have changed since Simonides's time but the economy's remarkably the same. The funny thing is, after Carson's dazzling treatment, lament never looked so good.
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