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Our culture is obsessed with the brain—how it perceives; how it remembers; how it determines our intelligence, our morality, our likes and our dislikes. It’s widely believed that consciousness itself, that Holy Grail of science and philosophy, will soon be given a neural explanation. And yet, after decades of research, only one proposition about how the brain makes us conscious—how it gives rise to sensation, feeling, and subjectivity—has emerged unchallenged: we don’t have a clue.
In this inventive work, Noë suggests that rather than being something that happens inside us, consciousness is something we do. Debunking an outmoded philosophy that holds the scientific study of consciousness captive, Out of Our Heads is a fresh attempt at understanding our minds and how we interact with the world around us.
The mind is more than what the brain is doing. The idea isn't new, but it often gets too little respect. Perhaps because people think it implies something supernatural, or perhaps because it just seems weird, but it is a very respectable argument and in Alva Noe's hands, a powerful one.
We often take for granted in brain science that the mind is implemented by things happening inside the skull. That goes against the growing findings that perception is an active process of exploration that depends on our contact with the real world and the skills we possess for navigating its structure. This book takes on the significant challenge of bringing that difficult idea accessibly and non-technically into the popular mind and I think he does an excellent job.
Although Noe doesn't talk about it specifically, Ruth Millikan makes a good related argument that substance categories are really skills. We know substances by our skills for finding and identifying them over... read more
Or, to use another of philosopher Alva No?'s metaphors, "consciousness is more like dancing than it is digestion." Consciousness is something we do, not something we have. Our awareness of ourselves isn't inside our brains, but in the interaction of our brains with the world around us.
One of the ideas that No? insists on is that our "theory of mind" (the awareness that other people, like us, are conscious) is practical, not theoretical.
No? says, "I cannot both trust and love you and also wonder whether, in fact, you are alive in thought and feeling." To put it another way, No? quotes Louis Armstrong on how to define jazz: "If you gotta ask, you ain't never gonna know."
To see something's mind, "we need to turn our attention to the way brain, body, and world together maintain living consciousness."
Using language as an indicator of consciousness, No? may just be reaching for effect when he says that "talking is more like barking than it is... read more
I appreciate Noe's expansive view of the conditions of human experience, and his battle against simplistic reductionism. Materialist-minded neuroscientists, like many specialists, overstate the significance of their own research, and in a psychiatric context can do more harm than good.
But Noe's single-minded focus on the role of active engagement in everyday-life phenomenology leads him to overstate his own case.
It isn't clear, for example, why an organism's active engagement with its environment, a precondition for normal perception, should count toward a definitive account of "consciousness", while model-building neural activity in the brain shouldn't, unless you're simply assuming about consciousness what you wish to prove, i.e., that it isn't in any way its neurological correlates.
Noe also goes too far in his insistence on environmental engagement as a necessary precondition for consciousness. One of his own examples - patients with locked-in... read more
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